Fighting for the Cross introduces the subject of crusading by exploring the experiences and ideas of individual crusaders travelling to the Holy Land between 1095 and 1291.
It is nearly a century and a half since Bernhard Kugler published the last substantial monograph devoted to the Second Crusade (Studien zur Geschichte des zweitenKreuzzugs (1)), a book which was disadvantaged by being printed in gothic typeface as well as academic German.
Anglo-Jewish history is a growing and arguably important field within the mainstream of British history, although probably much more for what never happened than for what did. The Jews were present in numbers in Medieval England, as money-lenders and tax collectors. The violent and tragic history of this community, and their expulsion in 1290, are well-known.
If quincentenaries are anything to go by, then 1492 is now commemorated principally for Christopher Columbus’s transatlantic voyage of exploration rather than either the conclusion of Ferdinand’s and Isabella’s eleven year conquest of Islamic Granada – which completed the Reconquista – or the expulsion of Jews from Castile and Aragon.
At the conclusion of her history of Marian devotion, Mother of God, Miri Rubin states, ‘For in woman’s capacity to act as a generous host, to contain a body in her body, there is an act of tremendous hospitality’ (p. 424).
During the medieval period the Benedictine abbeys of Westminster and Saint-Denis were major centres of religion, politics and power, while serving as the site of royal shrines and burials.
Two books on druids in two years, and by the same author! If I were either of Ronald Hutton’s publishers I’d be biting my nails over this, but let me reassure them both right at the start that Hutton pulls it off, and in style. The two really do complement each other. So what does Blood and Mistletoe have that The Druids: A History (1) does not?
St George is enjoying something of a scholarly and popular renaissance at present – not that he ever really went away as a figure of interest in the many countries and cities beyond England which associate themselves with him.
The publisher’s blurb for Marilyn Dunn’s new book claims that it is ‘the first work on the subject to combine a historical approach with insights provided by ethnography and anthropology’. As is often the case with publisher’s statements, this is something of an exaggeration.
In March 1208 Pope Innocent III proclaimed a crusade against Raimon VI, count of Toulouse, and the ‘Provençal heretics’ supposedly infesting the comital lands between the Garonne and Rhöne Rivers. All those ‘signed with the cross’ were offered the same rights and privileges as crusaders journeying to the Holy Land.