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Despite spurious claims being made in some quarters about 'a new consensus',(1) the history of fascism remains a bitterly contested area, even if, notwithstanding the Irving Trial, most contests occur in the seminar room rather than the courtroom.
I came to review this book with a great deal of anticipation. MacGregor Knox has been working for a long time on a comparative analysis of the fascist dictatorships, and is one of a line of US or US-trained historians who have breathed life into the recent study of contemporary European history by using a comparative approach.
Histories of the Cold War have often, for obvious reasons, concentrated on the grand struggle between 'East and West', 'Communism and Capitalism', the 'USSR and the United States'.
Mary Laven has established herself as a competent historian, writing on a variety of aspects centred on the Venetian Renaissance. The present book is the first contribution to take her out of Europe, at least in geographical terms.
Emanuel Swedenborg (1688–1772) claims an exceptional place in history as a famous scientist, theosopher and visionary.
The emergence and evolution of professional news reporting and publishing in early 17th-century England is an important phenomenon that has received disparate attention from scholars, much of it in journals and collections of essays, so new, comprehensive work on the subject is always welcome. This book offers especially fresh insight through the author’s extensive knowledge
‘No one knows what George Kennan really meant [to say]!’ So did the late McGeorge Bundy, my then professor, initiate me and a half a dozen other graduate students into mystery of George Frost Kennan. I say ‘mystery’ deliberately, as both at the time and later, there was indeed something distinctly odd about two aspects of the life and career of the one-time scholar-diplomat.
Buried deep within the endnotes of Joseph Eaton’s book is a wry comment on the art of reviewing by the 19th-century author Sydney Smith, ‘I never read a book before reviewing it; it prejudices a man so’ (p. 199, n. 32).
Hosking’s book was widely anticipated. I had hoped that it would be a worthy successor to Adam Seligman’s The Problem of Trust.(1) However, it is largely a rambling discourse on concepts that are often barely connected to trust. There is no clear idea of what varieties of trust are. Many of Hosking’s claims are at variance with the evidence we have on trust.
We are now a generation into an ‘Atlantic turn’ in writing early American history. Jordan Landes and Abram C. Van Engen make welcome, but different, contributions through their arguments about emotions in Puritan New England and networking by London Quakers.