In a 2009 review article on the study of Ireland’s relationship with the British Empire, Stephen Howe lamented the polarity of historiographical opinion surrounding the problems of Irish identity in a British imperial context.
In Western imaginations, the Chinese Cultural Revolution (1966–76) – in which one of the world’s oldest, most elaborate cultures began destroying itself, in which a successful, disciplined political organisation tore its own heart out, and in which colleagues and classmates turned murderously on each other – stands among the landmarks of the recent Chinese past.
Late in the afternoon on 13 April 1919, the British officer Brigadier-General Reginald Dyer, with 90 native troops under his command, entered the enclosure known as the Jallianwala Bagh in Amritsar in Northern India. A crowd of several thousand civilians were gathered in the public garden to protest against the imprisonment of two local nationalist leaders by the colonial authorities.
Despite the flurry of works over the past 20 years or so which have explored the course and consequences of colonial rule in India, and increasingly the impact that such rule had upon British society, the period before the Battle of Plassey has remained for the most part insulated from questions about the ideologies and operations of territorial governance.
Popular references to Calcutta (now Kolkata) – once the gleaming capital of British India – in Anglo-American contexts often conjure images of poverty, crowded city streets, unbearable traffic, smog, and residents that require a savior.
7 May 1954 is a day that helped to alter the course of American history. It was on this day that French troops, under siege for two months by Ho Chi Minh’s Vietminh forces, were roundly defeated, signaling the end of France’s efforts to re-exert control over its former Southeast Asian colony. American involvement, however, was to begin to ramp up and continue for the next 21 years.
Think of what you are about to read more as a dialogue between two scholars of Georgia than a conventional review of a colleague’s book. Those few of us outside of Georgia who chose to study the Georgian language and delve into the three millennia history of that beautiful and beleaguered country have usually shaped our narratives in the template of national history – the story of a distinct p
The historical literature on Afghanistan and the various armed conflicts fought on its soil has greatly increased in recent years, due to the tragic events following the American-led invasion of the country in October 2001.
In Malay Kingship in Kedah: Religion, Trade, and Society, Maziar Mozaffari Falarti offers a fascinating contribution to the study of local history and political models in Southeast Asia.
These engaging tomes, a two-volume collection of translations on pan-Asianism and a collection of articles in an edited volume on the same topic, offer a mint of scholarship on what has long been a troubling issue to decipher for students limited to the English language – namely, what is the deal with Pan-Asianism? What does it all mean, who talked about it, why and where?