The fall of Constantinople to the Ottomans in 1453 has always interested historians.
This is a monster of a book. It must be the most detailed assessment of the fall of Constantinople in 1453 that there has ever been. It subjects the scholarly literature devoted to the subject over the last century-and-a-half to a searching scrutiny.
In 1990 Susan Gross Solomon and John F. Hutchinson published Health and Society in Revolutionary Russia(1), an edited volume that has served as a touchstone for scholars of medicine, gender, revolution, culture, professionalization, economics, and state power. Frances L.
Mary Laven has established herself as a competent historian, writing on a variety of aspects centred on the Venetian Renaissance. The present book is the first contribution to take her out of Europe, at least in geographical terms.
After lagging behind the field of British imperial studies, in the last decade the historiography of the French colonial empire has become an increasingly dynamic and rich field.
Penelope Fitzgerald’s historical novel The Beginning of Spring, set in Moscow in 1913 but written at the height of perestroika, conveys an ambivalence familiar to those of us who spent time there during the Gorbachev years.
Think of what you are about to read more as a dialogue between two scholars of Georgia than a conventional review of a colleague’s book. Those few of us outside of Georgia who chose to study the Georgian language and delve into the three millennia history of that beautiful and beleaguered country have usually shaped our narratives in the template of national history – the story of a distinct p
Since its publication in the 13th century, the Travels of Marco Polo has attracted a wide readership around the world. The transmission and translation of the original Rustichello-Marco text (either in French or Franco-Italian) resulted in 150 medieval manuscripts. Despite its popularity, not everyone believed Marco Polo’s account.
In 1988, Gayatri Chakravorty Spivak famously posed the question regarding the peoples of the Indian subcontinent, 'Can the subaltern speak?'.(1) Spivak referred to the seemingly insurmountable challenge of writing a history of the colonized masses when nearly all of the available sources were products of the colonizers and thus reflected their preoccupations, biases, a