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The so-called middle period of Cambodian history, stretching from the abandonment of the imperial urban complex we know as Angkor in the 1430s until the imposition of the French protectorate in 1863, has recently begun to attract renewed scholarly attention.
I first came into contact with Jo Laycock’s Imagining Armenia when I received the Manchester University Press catalogue and found it listed on the page after my book.
In 1994 I published a now widely cited and highly regarded volume entitled Immigration, Ethnicity and Racism in Britain, 1815–1914 (1), which, at the time, faced critical comment.
Historical and anthropological encounters between culture and capital are conventionally staged in India, as elsewhere in Asia and parts of Europe such as Italy, as encounters between relationships and practices defined as cultural, and some set of definitional meanings, logics, institutions, and practices associated with capitalism and the market.
Breakfasting in bed, Maynard Keynes recalled the immense scope of the laissez-faire world of the Pax Britannica at its zenith in the summer of 1914. ‘The inhabitant of London could order by telephone, sipping his tea … the various products of the whole earth, in such quantities as he might see fit, and reasonably expect their early delivery at his doorstep; he could ...
How do we conceptualise the African diaspora? The forced migration through the slave trade and its impact on the cultures of origin that slaves brought with them to the Americas has constituted an important area of academic research since the pioneering work of Melville Herskovits and Roger Bastide.
In the opening of his recent volume, Nature and History in the Potomac Country, historian James D. Rice informs his readers that the idea for the book began with what he perceived as a ‘hole in the map’ (p. 1).
This comprehensive and clearly-written short book surveys key issues in the relationship between the United States and Mexico.
As the title of the first volume under consideration asserts, France is currently in the grip of a divisive and destabilising phenomenon. Guerres de Mémoires, or wars of memories, are currently wracking the land, calling into question national identity and even challenging the hallowed Republican model.
This is an important volume that hopefully will disseminate new ideas and stimulate new research outside and beyond the communities of Enlightenment and Atlantic historians that have contributed to it. The Southern Atlantic has been the site of some of the most interesting recent work in Atlantic history.