Wasteland with Words is a very welcome addition to the small number of academic books about Iceland’s modern history available in English. The few other works on modern Icelandic history are largely written in Icelandic for local consumption.
David Wootton discloses to the reader on page 182 that his aim is to provide an intellectual biography of Galileo Galilei. But this book does not. Wootton's aim is rather to re-enter, re-open or even unhinge the structures of all arguments about the so-called Galileo affair that have been written until now.
A landmark moment in Holocaust history and memory occurred in 1989 when about 1,000 Kindertransport survivors attended their 50-year reunion in London. The event commemorated the transport of 10,000 children from Central Europe to safety in Britain. Launched on November 9, 1938, the transport continued for a year until the Nazis ended it when war was declared in September 1939.
In Handley Cross, an early Victorian sporting novel, Mr.
Metropolitan underworlds, where the illicit and illegal rub up against the grime and extreme poverty of those at the bottom of society, have always fascinated contemporaries and later audiences. This is particularly true of the Victorian underworld in London.
There was a time, not so long ago, when the history of the Jewish communities of 12th- and 13th-century England was a neglected subject in English historical studies. No longer.
There is an argument for saying that there have been two particularly welcome developments in recent works of broadcasting history. The first of these is an increased attention to the role of radio and television in the creation and reproduction of national identity.
Midst the foe, and the stranger she seeks not renown
She courts not their smiles, and she heeds not their frowns
Could she only impart unto childhood and youth
The science of God, of religion, and truth... (p. 110)
‘Structure’ is still an unfashionable word in history. Since the late 1980s, ‘post-structuralism’ (or, more commonly, its elastic cousin postmodernism) has seemed to dominate much historical writing and methodology. The ‘linguistic turn’ has sharpened historians’ attention to the power of language.
‘International, intergenerational, and interdisciplinary’ (p. xv) is how Porterfield positions this ambitious collection which analyses caricature between 1759 and 1838. A product of a conference of the same name, the essays it contains fulfil this remit admirably whilst attempting to explain the rise of caricature.