Over the past 15 years Joseph Bergin has produced two monographs on French bishops which are notable for their ambitious scopes and for their contributions to our understanding of the French Church in the 17th century.(1) His new work Church, Society and Religious Change in France, 1580–1730 is an even more monumental study that only a scholar with his past ac
David Wootton discloses to the reader on page 182 that his aim is to provide an intellectual biography of Galileo Galilei. But this book does not. Wootton's aim is rather to re-enter, re-open or even unhinge the structures of all arguments about the so-called Galileo affair that have been written until now.
In his New Year’s address for 2012 the British Prime Minister sought to rally a demoralized people saddled with debts, recession, and unemployment in the face of a continuing policy of wholesale transfer of assets from public to private, by reminding them of the forthcoming Olympic Games and the Queen’s Jubilee.
The study of religious minorities and their experience of persecution is sadly topical.
Readers of English who want to know more about the experience of the Greek Orthodox Church under Ottoman rule have generally reached for Steven Runciman’s The Great Church in Captivity, first published by Cambridge University Press in 1968.(1) As an introductory guide to the topic, the book has stood up very well over the years but inevitably some aspects of i
Exile has long been central to our understanding of certain Early Modern topics. The flight of English Protestants, and then Catholics, to the Continent in the 16th century, or the exodus of Huguenots (many to England and Ireland) after the Revocation of the Edict of Nantes in the 17th, are perhaps the best known examples to UK audiences.
Jane Lead and the Philadelphian Society are not particularly well known figures to most scholars of late 17th- and early 18th-century religion. Born in 1624, Lead experienced a spiritual awakening aged 16. On Christmas Day 1640, while her family danced and celebrated, she was overwhelmed with a ‘beam of Godly light’ and a gentle inner voice offering spiritual guidance.
This is an extremely ambitious, thought-provoking, challenging and inspiring book.
The Sacred Home in Renaissance Italy presents itself as an important and innovative book in the panorama of the contemporary historical research of the Renaissance.
The Birth of Modern Belief is seriously good. It is erudite, insightful, and cogent; but, above all, it enables us to think hard about the relationship between our past and our present.