This collection of essays arises out of the 2001 Neale lecture at University College, London by Joanna Innes and the colloquium that followed it. Although the Neale lecture is in British history, this book is very much a work of parliamentary history, catholic enough to extend its deliberations to considerati
Historians of early modern marriage have made much use of court records in uncovering the matrimonial difficulties of our ancestors.
Britain in Revolution is a huge book in every sense, the distillation of a lifetime’s-worth of teaching, researching and writing, resulting in a large, sweeping narrative account of a very high standard.
The arrival of this new synthesis provides an occasion for Elizabethan military historians to reflect how far this field has come in the past twenty years, as has the whole field of early modern military history.
The book I have before me feels rather expensive, well-made, a hardback with a striking dust jacket bearing an enlarged portion of an historic print. Inside, the paper is silky smooth, the ink dark and clean, the layout elegant with generous outer margins. The illustrations too are clean and clear, dropped into the text.
Margaret Pelling, author ofThe Common Lot: Sickness, Medical Occupations and the Urban Poor in Early Modern England (London: Longman, 1998) and currently Reader in the Social History of Medicine at the University of Oxford, has produced a new volume in the Oxford Studies in Social History series, Medical Conflicts in Early Modern London.
Elizabeth Freke has the distinction among my autobiographical acquaintance of being the memoirist I would least like to meet. This is not because she was toothless, lame, blind and probably bald and, as she said in 1711, 'a diseased criple with a rhumatisme and tisick confined to a chair for this eighteen months past' (p.158).
Eamon Duffy’s The Stripping of the Altars (Yale, 1992) provided a broad, compelling account of popular religion in England before and during the Reformation, and was a book which undoubtedly changed the way we think about late medieval Catholicism and the popular experience of religious change.
In spite of its intellectual, literary and comic brilliance, this book contains a dark and disturbing, but revealing, message. In some ways, my melancholy reading of Bodies Politic has inevitably been shaped by Roy's recent untimely death. Roy Porter was without doubt the finest social historian of medicine this country, or indeed the world, has produced.
The reader coming to this volume expecting a major new biography of Henry VIII’s second and most interesting queen is likely to be disappointed.