Fighting for the Cross introduces the subject of crusading by exploring the experiences and ideas of individual crusaders travelling to the Holy Land between 1095 and 1291.
On the occasion of his famous address commemorating the abolition of slavery in the British West Indies, delivered in Concord on August 1, 1844, Ralph Waldo Emerson highlighted America’s avoidance of slavery’s implications.
It is nearly a century and a half since Bernhard Kugler published the last substantial monograph devoted to the Second Crusade (Studien zur Geschichte des zweitenKreuzzugs (1)), a book which was disadvantaged by being printed in gothic typeface as well as academic German.
Reading the introduction to this book one may be forgiven for thinking that the title is somewhat misleading for a volume given to the examination of ‘the processes of the making and breaking of peace treaties and truces’, rather than to war (p. 1).
The civil wars that engulfed the three kingdoms of England, Ireland and Scotland in the mid-17th century remain a battlefield, and generation after generation they retain a capacity to provoke passionate debate and heated historical controversy.
Agatha Christie’s 1970 novel Passenger to Frankfurt might seem like an unusual place to start a history of the Children’s Crusade in 1212. To capture the radical youth-culture of the 1960s lying at the heart of her plot, Christie invoked the Children’s Crusade as a familiar symbol of misguided and ultimately dangerous youthful folly.
Glenn Richardson’s latest contribution to early modern Anglo-French relations comes in the form of this edited volume covering nearly three centuries of contact between England and France from 1420 to 1700. The Contending Kingdoms is essentially the proceedings of a Society for Court Studies conference which took place in London in November 2004.
Peter Yearwood has carried out impressively extensive research to produce this account of how British foreign policy was closely linked to the formation and operation of the League of Nations in its early years.
The struggle to understand the meaning of the American Civil War continues, and doubtless it will become more contentious as its 150th anniversary approaches. The triumphal, celebratory and exclusively white centenary ceremonies of 1961 and beyond have been replaced by a much more sombre, mournful, if not mawkish tone.
'Gosh, I miss the Cold War', Bill Clinton reputedly claimed. Clearly for reasons other than historical scholarship as the demise of the Cold War has certainly not stemmed the ever-increasing proliferation of books about a subject that has been exhaustively analysed and passionately debated.