The New Model Army’s Declaration of 14 June 1647 famously stated that ‘We were not a mere mercenary army, hired to serve any arbitrary power of state’. This phrase, a favourite of historians of the period, captures the fateful politicisation of Parliament’s army; an event that ultimately catapulted England into its dalliance with regicide and republican government.
In 1990 John Morrill edited a collection of essays entitled Oliver Cromwell and the English Revolution.(1) It was based on the premise that Cromwell was too complex and difficult a subject to be best summed up by a single biographer, and so should be tackled by a team which represented the best current experts in different aspects of his personality and activi
The civil wars that engulfed the three kingdoms of England, Ireland and Scotland in the mid-17th century remain a battlefield, and generation after generation they retain a capacity to provoke passionate debate and heated historical controversy.
The publication of Jonathan Clark's English Society in 1985 marked the appearance of a new and original revisionist historiography of the long eighteenth century.
Although Irish nationalism in its various phases has been the subject of numerous studies, its 19th-century antithesis – British unionism – has been comparatively neglected.
'Suggestive’, ‘methodical’ and ‘witty’ are words rarely applied to the same book, but Steffen Patzold’s study of Carolingian ideas about bishops demonstrates all three qualities. Granted, Patzold’s tome cannot hide its origins as a Habilitationsschrift: it is a 660-page brick of a book, of a size and weight that might see it confiscated at airports alongside liquids and sharp objects.
Elizabethtown College humanities Professor Paul Edward Gottfried’s latest book on American conservatism provides a complex analysis of the centrality of value rhetoric in the post-Second World War conservative movement.
Wounds, Flesh, and Metaphor in Seventeenth-Century England is a wide-ranging study that examines the metaphor of woundedness within and across political, legal, religious and literary texts.
On Sunday 1 or Sunday 8 April 1649 – it is difficult, as the editors note, to establish the date with certainty (vol. 1, p. 28) – five people went to St. George’s Hill in the parish of Walton-on-Thames, Surrey and began digging the earth. They sowed the unfertile ground with parsnips, carrots and beans, returning the next day in increased numbers.
The late Middle Ages are a challenging period to survey and synthesise. Any attempt to summarise their complexity, chaos, and dynamism within a restricted publisher’s word limit and at the same time provide an effective textbook for undergraduates is fraught with issues of coverage, comprehensiveness, and accessibility.