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From the time that college students Bobby Seale and Huey Newton armed themselves and announced that they were going to patrol the police and fight police brutality, a cultural match was lit that sparked a revolution.
Cricket and Community in England: 1800 to the Present Day is an ambitious text. Its six substantive chapters cover cricket’s emergence in a context of ‘early’ or ‘pre-modern’ sports forms, the origins of clubs, changes to organised competitions, the impact of two world wars on cricket clubs, post-war ‘decline and renewal’, and the current state of the grassroots game.
I was first introduced to the figure of Hubert Harrison as a history undergraduate attempting to write my final year dissertation on the role of Caribbean intellectuals in the Harlem Renaissance. Arriving in New York from St.
David Nirenberg’s Anti-Judaism: The Western Tradition is an impressive scholarly accomplishment that matches a dauntingly large subject matter with a vast vault of personal knowledge. At 474 pages and 13 chapters covering more than 3000 years, it is thorough without being exhaustive.
Benedict Anderson’s conceptualisation of nations as ‘invented communities’ identified the emergence of modern nationalism through a combination of demotic print culture and the growth of capitalism.
In the late 19th and early 20th centuries, thousands of British West Indians migrated within the Americas, to destinations including the Caribbean islands, Latin America, and the United States. They laboured in the construction of the Panama Canal, on Cuban and Dominican sugar plantations, in Central American banana plantations, and in Venezuelan goldfields.
At first sight this looks like another of those increasingly common commodity books, some of which are intended to be global in scope, and which include studies of chocolate, sugar, cod, salt and many others (digestible or not!). As Riello points out, commodities are a good way to tell a global story since many of them have been traded throughout the world for centuries.
‘A detective’, wrote a crime-fiction reviewer in 1932, ‘should have something of the god about him’:
A sure sign of the ageing process is when events that are part of your own memory start appearing in works of history. And so it is now the case with the 1980s; for one’s students, ‘Thatcher’ is a person of whom they have no firsthand knowledge, just a figure whom many of their lecturers and supervisors are prone to paint as the devil incarnate.
The Summits of Modern Man: Mountaineering After the Enlightenment is both a more narrowly focussed and a more widely cast book than its title would suggest. The core of the work focusses on one physical mountain, and the activities which took place upon and around it from the 18th century onwards: Mont Blanc, the white mountain, and the highest peak in Europe.