The first decades of British rule in Cyprus have so far received by far too little academic interest. Ever since the fourth volume of George Hill’s epic A History of Cyprus was published in 1952, few books have added in depth analysis and new insights on this period.
It is rare to review a book that was published nearly 60 years ago. It is also a privilege, because Sir George Hill’s last volume in his four-volume A History of Cyprus is considered by most historians of Cyprus as the starting point for both students and scholars of the Ottoman and British periods (until 1948) of Cyprus’ past.
This is an excellent overview of German colonialism, constructed with some skill from the scholarship on the colonies, and shaped also by the wider debate on European colonialism and its legacies. It is the best survey of the subject in English to date, and will be welcomed by students and scholars alike.
Histories of the fate of the Ottoman Armenians have long, and understandably, been dominated by two themes. Firstly, the quest for ‘proof’ of the genocidal intent behind the treatment of the Armenians in 1915.
In The Ethnographic State: France and the Invention of Moroccan Islam, Edmund Burke does the important work of historicizing colonial-era research on Morocco and Moroccans.
This study situates itself in the context of recent efforts to chart the emergence of the historical profession and the development of national historiographical traditions on a comparative basis.
One might be forgiven for thinking that British defence policy between the Napoleonic era and the outbreak of the First World War was always geared towards a large, continental commitment.
In Colonial Al-Andalus, Professor Eric Calderwood explores the origin of a claim widely promoted in Moroccan tourism, arts, and literature and finds its roots in Spain’s colonial rhetoric.