What can we know about late-medieval, pre-Reformation English parliaments? Previous to this book, only a few secondary scatterings. The English Parliaments of Henry VII 1485–1504, therefore, pulls this topic together, gives synthesis to such scattered references, and then thoroughly researches and documents extant bits and pieces from contemporary primary evidence.
To a political historian, little is more important than politics (in the broad sense, as in the case of this book, incorporating religious division and the Reformation), and a book about a parliament is pre-eminently political.
The idea of an age of absolutism has lately fallen out of fashion, for several reasons. The word absolutism was coined only in the 19th century and the concept of a generic absolutist model can easily obscure significant differences between various monarchical states.
Hitherto, the historiography of ‘city-states’ has in general not been comparative, preferring to focus on one city, or one region, rather than taking a European perspective.
Two decades ago Francis Fukuyama gained widespread attention, and some notoriety, with the argument that the modern world had reached the end of history. Of course, he did not mean that history as a flow of events would cease. What he did mean was that history as successive stages of society had reached its final level. There is no future regime beyond modern democracy and capitalism.
The History of Parliament is widely recognised as a monumental scholarly achievement. Since its origins in the dreams of Josiah Wedgwood in the early part of the 20th century, and then its establishment as a charitable trust in 1940 (with government funding from 1951), it has produced a voluminous output.
The study of nationality (a term used to designate historically and constitutively diverse nations) poses a number of acute methodological, historical, and philosophical problems.
It is a brave man who would take on the job of writing a history of Germany and the Holy Roman Empire between 1493 and 1806. Many historians would maintain that neither Germany nor even German national consciousness (certainly not German nationalism) existed during this period; as for the Holy Roman Empire, there is a long-running dispute over what it actually amounted to.
In Malay Kingship in Kedah: Religion, Trade, and Society, Maziar Mozaffari Falarti offers a fascinating contribution to the study of local history and political models in Southeast Asia.
When you walk in to the Propaganda: Power and Persuasion Exhibition at the British Library you are told that ‘propaganda is used to fight wars and combat disease, build unity and create division’. You then walk through a guard of honour of black mannequins that offer different definitions of the word ‘propaganda’.