This digital edition of the acts of the Scottish parliament is the latest product of a long tradition. The acts have been published in various ways over the centuries. In the Middle Ages, acts were sent as writs to sheriffs, with an order to make them known. In the 15th century, acts also began to be proclaimed publicly in head burghs.
The funniest moment in the British Library’s wonderful Magna Carta: Law Liberty, Legacy exhibition comes towards its end, in a recent cartoon by Stephen Collins (sadly not reproduced in the excellent catalogue, but available
Arguably, no other institution in the Middle Ages and early modern era was as subject to as many legal disparities and disputes between royal and papal power as that of royal marriage. In fact, a royal marriage was far from a private affair. On the spiritual level, the marriage of a royal couple was to reflect the sanctity of the life union between woman and man at the highest strata.
In The Formation of the English Kingdom in the Tenth Century, George Molyneaux investigates how territories under the dominion of the Cerdicing kings of Wessex developed into a clearly defined and conquerable kingdom. The book’s fundamental argument is that the period 871 through 1066 cannot be treated as a cohesive block of history.
This is a book about two well-known dynastic verse histories commissioned by Henry II, the Roman de Rou by Wace and the Chronique des ducs de Normandie by Benoît de Sainte-Maure.
Louis VIII, king of France from 1223 to 1226, is not a monarch who has drawn significant attention from historians. His reign of just three years stands trapped between the nearly 43-year reign of his father, Philip Augustus, and the nearly 44-year reign of his son, Louis IX (later Saint Louis). Louis VIII inevitably draws somewhat unfavourable comparison with his predecessor and his heir.
Many clerics had a low opinion of Henry the Young King of England in his own lifetime, but infinitely more damaging to his long-term reputation was how his memory was damned in 1875 by the Regius Professor, and eventual Anglican bishop, William Stubbs.
When it comes to Scotland, English historians are often still guilty of presuming that, before the Wars of Independence at least, the government of their northerly neighbour was unsophisticated and in desperate need of the help of English institutions in becoming an effective state. This sort of speculative thought is of course one of the more myopic pillars of English exceptionalism.
The 13 essays in this book are the outcome of a conference (with the addition of a few other papers) held at Winchester University in September 2011.
As a concept and as a practice, the provision and reception of counsel was a crucial cornerstone of the polities of medieval and early modern Britain. Those in positions of authority, whether king, regent, ruling council or mayor, were expected to hear virtuous advice. This would, it was fervently hoped, guide the course of governance and ensure just rule.