After leaving Balliol, Sir Richard Southern had the compensation of daily contact with the early seventeenth- century collection of medieval scholastic writings which William Laud had built up at St. Johns. Presumably Laud was concerned to recover religious and intellectual values with which he felt in sympathy, although he could not he could not wholly share them.
If one saw a wrong being committed in public, should one intervene? This basic moral question is at the heart of a significant body of Muslim scholarship, and forms the topic of Michael Cook's eminently learned and comprehensive study.
Professor Jacob's book is the latest of her several notable contributions to masonic history, which have included The Radical Enlightenment (1981) and Living the Enlightenment (1991). The book's title presumably owes something to my book of the same name (1988), while the subtitle derives from Henry Sadler's remarkable Masonic Facts and Fictions (1887).
As P. G. Maxwell-Stuart notes in his introduction to these selections, the Malleus Maleficarum (c.1486) has elicited periodic interest throughout the last hundred years, perhaps more than it ever did in the two centuries or so of witch persecution after its first publication (p. 36).
David Nirenberg’s Anti-Judaism: The Western Tradition is an impressive scholarly accomplishment that matches a dauntingly large subject matter with a vast vault of personal knowledge. At 474 pages and 13 chapters covering more than 3000 years, it is thorough without being exhaustive.
The work of Mary Carruthers is well known to students of medieval culture. Her Book of Memory charted discussions of memory from antiquity to the late Middle Ages, treading in the footsteps of Frances Yates in arguing that memory was not just another concept in the minds of medieval writers, but a conceptual motor for the organisation and motivation of thought.
The period of medieval intellectual history covered by this book, primarily the 12th and 13th centuries, is one that has received considerable attention for well over a century. The main question, then, is what does Ian Wei bring to this subject that has not been done before, or how has he reshaped it? The answer is he has done much in both respects.
Many books on topics related to the medieval Bible have appeared in recent years, usually collections of essays by different authors, and a lot of them have been disappointing in their lack of overall focus and variable scholarly quality. The volume under review in the Manchester Medieval Studies series is a single-author work with a clear aim, and is rigorously scholarly throughout.
The War on Heresy is the most recent of R. I. Moore’s writings on medieval heresy and repression, which have been appearing since 1970.
Alain Boureau must be counted among the most important and influential people studying scholasticism.