This is a fascinating and much-welcomed addition to the steadily increasing body of work on medieval queenship that has emerged with the development of this (still) fresh historical discipline over the last twenty years.
In recent decades, the fields of women's and gender studies have rapidly expanded. In trying to understand women's roles in past societies, historians have paid particular attention to issues surrounding marriage, family, and the household.
Working Women in English Society offers a fascinating insight into the numerous ways in which women engaged with the market economy in England between 1300 and 1620.
Anyone who has been researching or simply been interested in female monasticism in medieval England must have noticed a frustrating scarcity of primary sources which has resulted result in relatively meagre secondary literature. Paradoxically, we know more about the spiritual life of medieval nuns than we know about more mundane areas of their life.
In the introductory chapter to her engaging book, Ruth Watts remarks on the 'dissonance' between women and science and the seeming paucity of scholarly literature on the subject. Upon deeper investigation, however, Watts soon discovers that she is mistaken.
Until relatively recently the in-depth historical analysis of Scottish women’s lives has been the preserve of dedicated gender historians. Although it is fair to say that Scottish historians have recently begun to include the lives of women in their research, this is by no means extensive.
Medieval and early modern literature is full of magic. Invisibility rings, magicians, damsels with healing potions, love potions and many more characters and devices add colour and glamour to the stories, as well as moving the plots in interesting directions. There are also a growing number of recent studies that focus explicitly on the role of magic in these literary works.
The Rituals and Rhetoric of Queenship; Medieval to Early Modern is a collection of papers which originated in a conference held at Canterbury Christ Church University in August 2006.
This edited collection fills some important gaps in the historiography of rulership and the interactions between royal couples, particularly in cases when the man is not the legitimate heir.
Martin Ingram’s 1987 book Church Courts, Sex and Marriage in England, 1570–1640 is celebrated for many reasons.(1) Not least, it is recognised for its importance in rescuing ecclesiastical courts from previous unfavourable assessments that branded them corrupt and inefficient.