Having illuminated the production of polemical print to great effect in his first monograph, Politicians and Pamphleteers, Dr Peacey addresses its appropriation in his second, Print and Public Politics in the English Revolution.
Lady Grisell Baillie (1665–1746) graces the front cover of this volume, her poise and thoughtful, questioning expression a fitting overture for a book that is peppered with images of 18th-century Scottish women, literally making them more visible.
Whilst first and foremost a literary scholar who focuses on the work of John Milton (1608–74), David Loewenstein has, in recent years, done much to undertake and encourage interdisciplinary research into the religio-political culture of early modern England.
Over years of supervising student dissertations I have been petitioned by many with a wish to undertake a study of gender (or more particularly women) and the Scottish Enlightenment. I usually caution against this. Gender relative to the Enlightenment is so very difficult to pin down. The Enlightenment, after all, wasn’t something that anyone knew they were doing or experiencing.
Martin Hewitt’s study is a meticulously researched account of the mid-Victorian phase of the campaigns against press taxes.
As this book begins (p. 1), the author marvels how the art of the Wycliffite Bible, one of the most popular books in late medieval England, has not been studied systematically. The answer lies in the historiography of the Wycliffite Bible. Kennedy suggests that the ‘Shadow of the Reformation’ has created a binary view of Wycliffite Bibles, linking them to heresy and illegality.
In Mediatrix Julie Crawford seeks to expand our understanding of women’s contributions to early modern literary and political culture. Crawford seeks to look beyond the concept of the woman writer to instead focus on the ‘startling range of women’s literary practices’ and the ‘collaborative nature of literary production’ in pre-modern England (p. 3, p. 4).
Have pity upon poor Andrew Melville. Once he was a towering figure in Presbyterian Scotland, John Knox’s successor as a leader of men, chastiser of proud monarchy and preacher of the truth. A student at St Andrews at the time of the Scottish Reformation, Melville spent a decade studying and teaching in France and Geneva.
In 1977 – fifteen years after his death – a spat about the merits of the work of R. H. Tawney broke out in the letters pages of the Times Literary Supplement. The catalyst was a feature called ‘Reputations revisited’, in which contributors were asked to nominate their most overrated and underrated books and/or authors of the past 75 years.
The writings of John Wyclif (c.1330–84) do not make for easy reading.