With the exception of pioneering work by Clarence Glacken , Keith Thomas and Alfred Crosby , very little has yet been written about early modern environmental thought . This has been partly determined by questions of definition .
Philip Lawson died in October 1995 at the comparatively young age of 46. Most of the contents of this volume, which he helped prepare for publication before his death, have been published elsewhere as periodical articles, and a good number will be well known to eighteenth-century scholars.
James Walvin needs no introduction to students of slavery since, over the last thirty years, he has been one of the most prolific writers on the history of American slavery among the academic fraternity on both sides of the Atlantic.
In 1992, the National Gallery of Art in Washington, D.C., sponsored a special exhibition to mark 1492, the five hundredth anniversary of the Discovery of America. Reflecting the times in the 1990s, the exhibition tried to show the essential equality of all cultures around the globe at the end of the fifteenth century.
This important book explores organise female imperialism in Edwardian Britain.
It is to be expected that many edited collections of essays will be somewhat disparate in content and approach whatever the overall framework. This volume, however, is even more disparate than most.
This book is committed to two main propositions, one general and one more particular.
Niall Ferguson is a glutton for exposure. From January to mid-February 2003 six one-hour television programmes, four lectures to substantial audiences in the University of London’s Senate House, and a large glossy book have been devoted to his theme of ‘empire’ or, as he also puts it, ‘how Britain made the modern world’.
Cultures of Empire is an ideal volume for advanced undergraduate and postgraduate students, along with other scholars seeking to reflect on developments in an interdisciplinary field of inquiry that has rapidly evolved in little more than a decade.
The relationship between slavery, colonialism, capital accumulation and economic development has long been an issue that has exercised political economists and economic historians, though it is perhaps fair to say that it tends to be neglected in standard university courses for undergraduates.