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Thanks to the survival of four high quality narratives from the tenth and eleventh centuries, Widukind of Corvey's Rerum gestarum Saxonicarum, Thietmar of Merseberg's Chronicon, Lampert of Hersfeld's Annales, and Adam of Bremen's Gesta Hammaburgensis ecclesiae pontificum, we know today much more about the Saxon gens, the newcomer to the Frankish realm, than o

The present slim volume arose from seminars held at Oxford, where visiting German academics presented the original papers. The aim of the series in which Eduard Mühle’s book appears is to present the results of recent research by German historians, on the assumption that otherwise they would be inaccessible to many English readers.

Although the Electorate of Saxony was one of the most influential Protestant territories in the Holy Roman Empire, it has received little attention from English scholars.

Dr Quine's study of the Italian welfare state between the Liberal and Fascist eras is an impressively researched, well-written and original contribution to an under-researched field. Even in Italian there are few global accounts of early Italian welfare state.

This book is about four episodes of excess mortality in Russia/the USSR: 1914-22, 1931-38, 1941-45, and the 1990s. The book is aimed at the general reader, although it may be of most use to older schoolchildren and students on many courses.

Reviewing the first, 1961 edition of Raul Hilberg’s The Destruction of the European Jews (London: W H Allen) in 1962 Andreas Dorpalen predicted that it would ‘long remain a basic source of information on this tragic subject’.(

In the popular imagination, the geographical complexity of the Holocaust has been reduced to two Polish towns, Oswiecim and Warsaw. The death camp sited in the former has emerged as not only the definitive death camp and representative of the state-sponsored factory-like mass killings of the Holocaust, but also as a synonym for evil.

In February 1998 the Centre for European Research at University College London and the German Historical Institute in London organised a conference on the changing meanings of 1848. This conference was held to commemorate the 150th anniversary of the 1848 revolutions.

Opinions have long been divided about the subject under review, the Comintern's Third Period, which lasted roughly from 1928 to 1935. One cannot be more precise about these dates, because, as Matthew Worley points out, the transitions at both ends of the period were gradual in nature.

In the 1990s medieval historians were very preoccupied with border studies. No sooner had the dust settled on the collapse of the Berlin Wall than medievalists were taking advantage of no frills air travel to jet off and discuss borders, frontiers and marches.