Introduction: trauma, modernity, and the First World War
The Surplus Woman is an important contribution to a growing international literature on the history of single women. Its chief strength is its affirmation of marital status as a central category of analysis for historians.
The history of nakedness deserves a serious history. For organised nudism or ‘naturism’ was a conscious movement initiated by Europeans at the end of the 19th century that has exerted a significant influence over society and politics in the wider world. This book is not that serious academic history. In one respect its aim is much more ambitious.
For obvious reasons, the inter-war period has long been a flourishing area of enquiry in German history; in comparison, the literature on France has looked like rather a poor relation.
The competition between religion and recreation in the Victorian period was pointed out by Brian Harrison as long ago as 1967, and at one level this book by Dominic Erdozain, Lecturer in the History of Christianity at King’s College, London, is an exploration of how the churches came to terms with their powerful rival.
Elizabethtown College humanities Professor Paul Edward Gottfried’s latest book on American conservatism provides a complex analysis of the centrality of value rhetoric in the post-Second World War conservative movement.
Modern British nursing, based on formal training and skilled work, emerged within a tradition of religious sisterhoods (both Protestant and Catholic) and military reforms from the mid 18th century.
In his new study of Anne Boleyn, George Bernard at no point defines the ‘fatal attractions’ to which his title refers. There is not even an assurance that no rabbits were harmed in the making of the book. Perhaps the title is deliberately polysemous, for we might think of at least six fatal, or metaphorically fatal, attractions exercised by the queen.
In this book, Frank Mort, who holds a Chair in Cultural Histories at the University of Manchester, continues the work begun in Cultures of Consumption: Commerce, Masculinities and Social Space in Late Twentieth-Century Britain and in Dangerous Sexualities: Medico-Moral Politics in England since 1830.(1) This volume presents a cultural history of Londo
The formation of Mass Observation (1), conceived as a programme for the scientific study of human social behaviour in Britain or, in other words, as an ‘anthropology of ourselves’, was publicly announced in a letter printed in the New Statesman of 30 January 1937 and signed by Tom Harrisson (1911–76), Humphrey Jennings (1907–50) and Charles Madge (1912–96).