Wright’s volume is very much to be welcomed moving as it does beyond the traditional debates concerning the relationship between General (Arminian) and Particular (Calvinist) congregations, and the argument as to whether Baptist origins are to be found in continental Anabaptism or more domestically in Puritan Separatism.
For the first fifteen years after the end of the Second World War, the Nazi persecution and mass murder of the Jews of Europe was rarely the subject of public debate or historical analysis. Only after the Eichmann trial did the term ‘Holocaust’ gain widespread acceptance.
The 1715 rebellion has never really sparkled in the heroic iconography of the Jacobite cause. Within the old received narrative of doomed chivalry and defeated virtue, it inhabits a melancholic role, untouched by the colour and charisma of Charles Edward Stuart and the ’45, or the epic afterglow of Viscount Dundee’s earlier stand at Killecrankie.
The Tractarian Movement, led by John Henry Newman, John Keble and Edward Bouverie Pusey, in its articulation of a radical vision of High Churchmanship in the era of reform, shook and stirred the spiritual and ecclesiastical life of the Church of England during the l830s and l840s and its influence continued during the rise of mid and late Victorian Anglo-Catholicism and ritualism.
'Gold tried in the Fire'.
Paul Bew has made an extraordinary contribution to Irish historiography over the past 30 years. With Peter Gibbon and Henry Patterson he co-authored a landmark study, The State in Northern Ireland (1979).
The 1960s, it seems, are always with us. The media weakness for anniversaries and the broadcast time afforded by digital television issued last year in a series of programmes on BBC4 concerning the double anniversary of the Wolfenden Report (1957) and the consequent Sexual Offences Act (1967).
In the six centuries after his death in 1404 William Wykeham, bishop of Winchester, has not lacked biographers. As prelate and patron of learning, he inspired pious remembrance. Dr Thomas Aylward, one of his executors, composed a brief memoir shortly after his death, and Robert Heete, a beneficiary of his patronage, compiled a more substantial memoir in the early 1420s.
As P. G. Maxwell-Stuart notes in his introduction to these selections, the Malleus Maleficarum (c.1486) has elicited periodic interest throughout the last hundred years, perhaps more than it ever did in the two centuries or so of witch persecution after its first publication (p. 36).
This is an excellent book which does everything it proclaims and more. Anthony Milton is to be congratulated for his hard work, brilliant synthesis, and excellent and accessible presentation. This book is not a biography of Peter Heylyn, but we obviously learn a lot about the man as well as the writer. Nor is it an arid history of ideas divorced from context.