First published in 1961, Holt's Modern History of the Sudan deservedly established itself as the standard introduction to the subject. Holt revised the work in 1963; since 1979 he has collaborated with Martin Daly on further - slightly retitled - editions, of which this is the most recent.
A History of Nigeria is an impressive book, the more so because its ambitions initially appear straightforward. Toyin Falola and Matthew Heaton describe their project as ‘a general background survey of the broad themes of Nigeria’s history from the beginnings of human habitation … to the early twenty-first century’ (p.
This is an excellent overview of German colonialism, constructed with some skill from the scholarship on the colonies, and shaped also by the wider debate on European colonialism and its legacies. It is the best survey of the subject in English to date, and will be welcomed by students and scholars alike.
Peter Garretson’s biography of Warqenah Eshete – Ethiopian statesman, diplomat and occasional businessman – is nothing if not meticulous: drawing extensively on Warqenah’s own autobiography and diary, Garretson succeeds in gathering an enormous amount of detail on the myriad stages of the man’s life and doings, personal and professional.
In The Ethnographic State: France and the Invention of Moroccan Islam, Edmund Burke does the important work of historicizing colonial-era research on Morocco and Moroccans.
The title of A History of Borno, Trans-Saharan African Empire to Failing Nigerian State has two ambiguities. Situated in the Sahel, Borno did not span the Sahara. It was Trans-Saharan by being linked culturally and economically to the Mediterranean and the Red Sea, rather than to the Atlantic. Whether the failing state is Nigeria or Borno is also unclear.
In Dockworker Power: Race and Activism in Durban and San Francisco Bay Area, historian Peter Cole compares the union histories of two port cities, the militant struggles of dockworkers against racial discrimination, their response to technology (in the form of containerisation),
In Colonial Al-Andalus, Professor Eric Calderwood explores the origin of a claim widely promoted in Moroccan tourism, arts, and literature and finds its roots in Spain’s colonial rhetoric.