Ireland’s protracted struggle for freedom from British rule has long occupied an important place in American imaginations. Few historians, however, have treated America’s sympathy for Ireland as a matter of formal state-to-state diplomacy.
John Murray, fourth earl of Dunmore, the last royal governor of Virginia, features briefly in most accounts of the American Revolution. White slave-holders, in Dunmore’s colony and elsewhere, regarded him as a malign threat. George Washington, Virginia gentleman and planter, as well as commander of the Continental army, was among the many who denounced the governor as the devil incarnate.
Most canonical interpretations of the American Civil War revolve around some facet of the great national contest over the status and future of slavery in the western territories.
David Brundage’s Irish Nationalists in America employs no sleight of hand in its title. It is a short, well-crafted new survey of Irish nationalists in the United States from the late 18th century to the close of the 20th that is more than the sum of its parts.
For many of us, the ongoing carnage in Syria is a self-evident humanitarian crisis. We do not need to be convinced that the children drowning at sea, the women and men, young and old, begging for entry into any country that will accept them are worthy of our help.
Matthew Karp’s This Vast Southern Empire: Slaveholders at the Helm of American Foreign Policy seeks to explain the worldview of elite Southern slave-owners in the antebellum era.
In 1833, after centuries of resistance and rebellion by enslaved people, decades of popularly-mobilized antislavery protests, and years of economic struggle on colonial plantations, England’s Parliament initiated the process of slave emancipation in the British Empire.
In Enslaved Women in America: From Colonial Times to Emancipation, Emily West masterfully presents the narrative of women’s lived experiences in slavery through the prism of gender.
Americans cherish the ‘American dream’ – the notion that anyone can achieve financial success and happiness in the United States. This idea is based on an assumption of economic equality and freedom within the United States’ capitalist market.
The main aim of Nabors’ book corresponds directly to one of the greatest ambitions of any scholar of American history: that of defining the original meaning and nature of the American republicanism. Despite the number of contemporary scholars who have dwelled upon this subject over the 240 years of American federalism, the debate over the concept of American republicanism is yet ongoing.