Tracing the path of an Australian Aboriginal political activist through four decades of early 20th–century Europe must surely have been a challenging and often surprising task.
Elizabeth Schmidt’s Foreign Intervention in Africa: From the Cold War to the War on Terror is an enticing prospect for those studying conflict and warfare in contemporary Africa.
Brave New World is the latest in a sequence of reflections on the historiography of Britain between the two world wars and the directions future research might go in.
These engaging tomes, a two-volume collection of translations on pan-Asianism and a collection of articles in an edited volume on the same topic, offer a mint of scholarship on what has long been a troubling issue to decipher for students limited to the English language – namely, what is the deal with Pan-Asianism? What does it all mean, who talked about it, why and where?
With contemporary Japanese-Korean relations so inextricably entrenched within contentious politics of national identity and divergent expressions of historical consciousness, Jun Uchida’s Brokers of Empire could not be a more welcome addition to the field of modern East Asian history.
The 20th century saw the triumph of the nation-state. It is hard to imagine it ever having passed by without Ireland, which Britain never succeeded in assimilating, joining the ranks of sovereign nations. But the manner in which she won self-determination was not preordained. Ireland fought the British crown under the banner not just of the nation, but of the republic.
It would be all too easy to cast aside Camilla Schofield’s book, Enoch Powell and the Making of Postcolonial Britain, with an assumption that there is little new to say on the subject.
Philip Murphy’s Monarchy and the End of Empire is a carefully researched and beautifully presented book that chronicles the relationship between the monarchy, the UK government, and the decolonisation of the British Empire.
W. B. Yeats’s famous poem, ‘Easter 1916’, is an ambivalent celebration of the new pantheon of heroes created when, through the means of a failed nationalist rebellion in Dublin, ‘a terrible beauty is born’.
History has demonstrated assimilation under colonial occupation to be a near impossible result to attain due primarily to its basic premise: the colonizers’ belief in their superiority over the colonized. Furthermore, the colonizers’ ambition to replace the colonized people’s ‘inferior’ culture with their ‘superior’ culture further complicated this process.