The history of single women in pre-modern Europe has begun to attract a good amount of attention in the last decade. Thanks to historians such as Judith Bennett, Kim Phillips, Ruth Mazo Karras and P. J. P.
The 1950s is a comparatively under-researched area for gender studies. Anyone wanting to understand the constructed gender roles which underpinned not only girls' and women's lives but also those of boys and men, would do no better than to start with this excellent book.
Previous investigators, whom Todd scrupulously acknowledges, have focused, she argues, on London and on urban communities such as Preston and the Potteries with a strong tradition of working wives—or on the world beyond work.
James M. Smith’s book, Ireland’s Magdalen Laundries and the Nation’s Architecture of Containment (2007) fills a significant gap in research about the Magdalen laundries and their impact on Irish society. Frances Finnegan’s Do Penance or Perish (2001) has also tackled the subject, but her study is confined to the Good Shepherd asylums that operated in Ireland.
Georgine Clarsen has produced a fascinating account of women motorists in the first three decades of the automobile age. Her crisp and elegant prose takes the reader on a speedy trip over a wide range of terrain, indicating the importance of the car in the cultural politics of the early 20th century.
Johanna Rickman remarks that her book resulted from an apparently simple question: 'What happened to noblemen and noblewomen who engaged in extramarital sexual relationships?' (p. 1). She rightly insists that the answers shed light on the interactions of social status and gender, the role of the monarch, and relationships within and between elite kinship networks.
This is a literary study of the servant problem, a problem that endlessly bothered employers and moralists, and has recently emerged in a rather different sense to worry scholars too. Virginia Woolf observed that we would understand great lives far better if we remembered domestic struggles, the scrubbing, carrying and labours of one maid to hold back cold and dirt.
Most historians of sexuality, courtship, marriage and the family in Victorian and early 20th-century Britain will already be familiar with the excellent social and cultural histories produced by Ginger Frost.(1) It will come as no surprise to them to learn that Living in Sin is a wonderful book that draws on a characteristically wide range of sources from the
In his new study of Anne Boleyn, George Bernard at no point defines the ‘fatal attractions’ to which his title refers. There is not even an assurance that no rabbits were harmed in the making of the book. Perhaps the title is deliberately polysemous, for we might think of at least six fatal, or metaphorically fatal, attractions exercised by the queen.
Barbara Hately-Broad’s purpose is to insert the neglected subject of British prisoner-of-war (POW) families into the history of army, navy and air force families during the Second World War, a subject that is itself rather thinly tackled by historians.