The mid-1980s saw the launch of the ‘Studies in Imperialism’ series. As outlined by the general editor, John M. MacKenzie, the main concept behind this has been that ‘imperialism as a cultural phenomenon has as significant an effect on the dominant as on the subordinate societies’.
Martin Johnes is an industrious historian of 20th–century Wales, and has published extensively on topics such as sport, national identity, the 1966 Aberfan disaster and the civic history of Cardiff.(1) Wales since 1939 is a fusion of several of these endeavours (and more), and one which has produced an integrated and fresh perspective on modern Wales.
It wasn’t so long ago that British labour historiography was dominated by more or less celebratory accounts of the career of the Labour Party. As its title suggests, though, Andrew Edwards’ book is a sure sign that the times have changed.
This substantial book does two jobs. It undertakes the first full textual study of Welsh genealogical literature in the Middle Ages, and it provides a new critical edition of the most important texts. In the second of these roles it replaces Peter Bartrum’s Early Welsh Genealogical Tracts (1966), the workhorse on which everyone relied till now.
In recent decades historians, postcolonial theorists and feminist scholars have demonstrated how, in a variety of geographical settings, gendered stereotypes supported the conquest and domination of overseas territories by European colonial regimes.