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For almost half a century, the classic description and analysis of Communist treatment of the nationalities question over the early years of the Bolshevik regime has been Richard Pipes magisterial The Formation of the Soviet Union: Communism and Nationalism, 1917- 1923, published by Harvard University Press in 1954.
The figure of the devadasi, or ‘temple-woman’, who entertained Hindu gods at festivals, hardly needs an introduction. Because of her supposed sexual availability, the devadasi became a potent and notorious symbol of the corruption of Hindu society.
In Madness, Cannabis and Colonialism, James H. Mills examines the lunatic asylums of colonial India, between the war of 1857 and the end of the nineteenth century. Throughout this period, the total number of mental patients in the country did not exceed five thousand at any given time.
[References which begin with a Roman numeral are to the volume number and then page in the Writings and Speeches of Edmund Burke. Other numerals are to end notes]
This is a wide-ranging collection of sources that aims to cover the whole sweep of Soviet history: Richard Sakwa's work on the politics of the Soviet Union makes him well placed to produce such a volume.
`What could be more universal than death?' asks an anthropologist quoted by Merridale. [58] Death is a major aspect of the history of any society, and one which brings out its members' deepest beliefs. But in twentieth century Russia it has been peculiarly dominant, because so many deaths have been premature or violent.
Dan Healey's study of same-sex love in revolutionary Russia is an impressively argued, well documented examination of one of the most 'obscure' 'blank spots' in Russian history. A radical revision of the 'myth of a universal, natural, and timeless Russian or Soviet heterosexuality' (p.
In 221 BCE the state of Qin eliminated the last of its rivals, putting an end to centuries' long endemic warfare of the Warring States (Zhanguo, 453-221 BCE) age. The First Emperor (Qin Shi Huangdi, r.
As the first densely researched and vividly argued social history of Soviet women workers in the 1930s, Goldman’s monograph fills a long-standing gap in the existing historiography. Until the early 1990s, due to the lack of access to archives in the former Soviet Union, researchers were completely dependent on published sources, such as journals, newspapers, memoirs, and monographs.
I suppose a slight confession is in order before I begin. This is a book that I had hoped to write, but for a variety of reasons it never transpired. To me, it seemed to be a glaring omission in the literature on Stalin. Bookshops were awash with biographies of Stalin. Appraisals of the Stalinist system were as numerous as medals on Brezhnev's chest.