I confess that he gets on my nerves. I have admired some of his work. But the ipse behind the work - what a lot of that ipse there is!
For at least the first half of the twentieth century, Scottish history could be said to have stopped in 1707. The history of the Scottish nation was the history of Bruce, Wallace and the Douglases; of knights in armour, cross-border warfare and corrupt priests.
I come to Paula Bartley's book as someone who has for a number of years, been examining the extent and nature of prostitution in Ireland. Attitudes towards prostitutes and prostitution within Irish culture were in many ways similar to those that prevailed in England. They were also distinctly different.
Over the last thirty years, there has been a phenomenal rise in the number of soft drinks consumed in Britain.
"Hannah Elliett, aged about 18 years, the wife of George Elliet, upon oath says that on 31 May last, was twelve month, she, this examinant, was married to her said husband in the liberty of the Fleet, London, by whom she has a child living (named Mary), an infant aged near 3 months.
In a recent article on the relationship between Sir Alexander Malet, Britain's minister plenipotentiary to the German Confederation at Frankfurt from 1852 to 1866, and Otto von Bismarck, Prussia's delegate to this assembly for much of that period, W. A.
Professor Alvin Jackson's fine book was probably just about ready to hit the bookshops in the summer of 1999 when I was reminded, in a particularly personal way, about the intertwining of Irish and British history.
In the last 25 years or so the social history of crime, and more recently of juvenile delinquency, has taken enormous strides both in Britain and elsewhere. The book under review is a well-crafted example of the outpouring of studies on English nineteenth-century crime.
As David Nash correctly observes in the opening sentence of his stimulating study of the history of blasphemy in modern Britain, 'In modern British society each successive generation complacently congratulates itself that blasphemy is a curious and even fascinating anachronism.' Yet each generation, including our own, is apt to discover that, far from
This is an important book which deserves wide circulation. It is perhaps the only satisfactory extended study yet produced of that important cultural figure Havelock Ellis and the impact of his writings. The parlous state of Ellis scholarship was recently demonstrated by Vernon Rosario's otherwise excellent edited volume Science and Homosexualities (1997).