Paul O’Leary’s Claiming the Streets: Processions and Urban Culture in South Wales, c.1830–1880 provides a detailed and lively account of mid 19th-century processional culture. It takes us on a journey through Cardiff, Merthyr Tydfil, Neath and Swansea and investigates the diversity and complexity of street procession in these towns.
Martin Johnes is an industrious historian of 20th–century Wales, and has published extensively on topics such as sport, national identity, the 1966 Aberfan disaster and the civic history of Cardiff.(1) Wales since 1939 is a fusion of several of these endeavours (and more), and one which has produced an integrated and fresh perspective on modern Wales.
It wasn’t so long ago that British labour historiography was dominated by more or less celebratory accounts of the career of the Labour Party. As its title suggests, though, Andrew Edwards’ book is a sure sign that the times have changed.
In January 1988, hundreds of people gathered in Cardiff for a rally organised by ‘Wales Against Clause 28’. Held aloft ‘were signs identifying the places the mainly lesbian and gay marchers had lived and where they were from to disprove the popular notion that “there were no gays in Wales”.’ (p.